Nostradamus Image

Great Religious Events at heart of Nostradamus' Prophecies.
© Allan Webber 2016

Barbarian empire usurped by the third
The greater part of his blood he will put to death
Through senile death the fourth struck by him
For fear that the blood through the blood be not dead.

C3 Q59

  Michel de Nostredame

To any person in the Christian community there is one event that would cause all the world to sit up and take notice and this is true of Nostradamus in the 16th century. If he was, as he claimed, able to see into the future the confluence of religious tradition and potential of new scientific capabilities would have been of immense interest to him with the 21st C being the watershed between the common world and the future. Such a transition provides rationality to the dual Christ-chronologies in the Epistle of 1558 since they imply two versions of Christ, the original and one generated at a later time.

There are many other indicators that give this interpretation credibility and those based on the Greek word 'Agennos' meaning 'conceived without a father' are of critical importance. Nostradamus was well versed in Greek so such a word would have have been well known to him and appearance in anagrammatic form in several verses is thus quite explicable.

Agennos is a cipher of great import to Nostradamus' thesis and its significance goes back to the debates at the Nicean Council in the 4th Century CE. The discussion of the context of that council is throughout the Prophecies and by them the crucial part of this tale is brought together in this present paper.

There are eight quatrains where the anagram 'agennos' occurs and their visible text has unity when the idea of Christ's birth, death and legacy are used as the framework for a single story, the basis of a religious war in the 21st century.
The Nicean Council of 325CE was the watershed moment when the Arian view that Christ was a mortal was declared a heresy.

 The debates over the
previous centuries from the time of Paul centred on interpretation of the Greek words for begotten, not begotten, kin, parents etc.
 
The concept of the Holy Trinity was adopted by that Council to resolve the contradiction that Christ was equal to God and yet was his son.

It is the nature of the verses containing the anagram for Agennos that is very telling for their imagery fits closely to the debate that defined Christianity during the Nicean Council of 325CE Such a connection has high improbability unless the verses where they occur are based on events of that time. But then if they are about Nicea why are they in a book of Prophecies? The answer has to lie in the relevance of the Council's debate on the nature of Christ's relationships to the future.

 This debate supposedly settled for eternity the issue of Christ's unity / equality with God and branded as heretical all views that implied Christ was a mortal born in a normal manner from  the union of a mortal man with a mortal woman. The group of verses containing this theme given below show strong correlation within themselves based on the known legends of Christ and the intrigues of the Nicean Council.

The first verse I present is one of the two defining verses for the period in which Nostradamus' mutation Prophecies come to fruition. Its content relates to the turning of Polaris and conjunctions in 2000 and 2100 CE that mark out a hundred year period, the change of the pole star's direction and the changing of the millennium.

In discussing this verse in my chapter titled 'Nostradamus' astronomy -The Order of the Chain' I pointed out that it was one of only two verses that carried the root 'mutat' in its text but made no comment on other content in the verses lettering. However in its third line it carries an adjacent anagrams for agennos doctrine (gne a Son - endroict) both of which terms would have been familiar to Nostradamus. If the inclusion of these anagrams was deliberate we might reasonably deduce that the agennos doctrine of the Nicean Council relates to events in our time. This would provide a key link explaining why Nostradamus wrote about events that he predicted would take place more than 500 years after his own time. And the justification for considering it was deliberate comes from the collective power of all the verses where the Greek 'begotten'-related words occur.

C1 Q54:
Two revolutions made from the evil scythe
making a permutation of reign and centuries.
The mobile sign thus moves into its place:
At two [times] of equal worth and inclination.

Deux reuolts faicts du maling falcigere  
De regne et Siecles faict permutation
Le mobil Signe a Son endroict Si ingere
ux deux egaux et d'inclination
.

The verse that I used to support the above verse in the earlier section C1 Q56 also holds an anagram for Agennos thereby tying two verses relating to the turning of the pole star to the debate in Nicea. The text of the third line of that verse (shown below) has a distinctly religious tone within 'thus led by its angel' and it is in this part of the line that the anagram for agennos (ſon ange) occurs. Such linkages then extend to reveal the tone for this century as shown in the first two lines of text where Nostradamus' use of great changes made in the first line has to be evaluated in the context of Nostradamus' own tumultuous times. So to use such phrasing for the future suggests horrors and vengeances  even more momentous than those his countrymen were soon  to experience.

C1 Q56
Sooner and later you will see great changes made,
dreadful horrors and vengeances.
For as the moon is thus led by its angel
the heavens draw near to the balance.
Vous verrez toſt et tard faire grand change
Horreurs extremes et vindications
Que ſi la lune conduicte par ſon ange
Le ciel s'approche des inclinations.

The next verse C3 Q59 relates to  the persons involved in the decision making process during the Arian controversy of the fourth century CE. In the last line the anagram for agennos (ang ne so) lies in the text which says For fear that the blood through the blood be not dead. This is an enigmatic wording that takes on historical meaning when viewed as the hersesy that Jesus was mortal and may have left a human family. In its first line there is an anagram for Silvester (e tiers vs) the name of the pope at the time of the Nicean Council and although he didn't attend personally he did approve the Councils' decisions. But there is a more striking anagram in the text of the second line which says "the greater part of his blood he will put to death". This anagram produces Tetragrammaton (ang mettra a mor), which is Greek for 'a four letter name' and is commonly applied in Biblical analysis to create anagrams for the name of God. These anagrams are not trivial since Silvester only occurs in one other verse while Tetragrammaton occurs only in this verse all of which makes them a good foundation for relating this verse to events at Nicea.

C3 Q59

Barbarian empire usurped by the third
The greater part of his blood he will put to death
Through senile death the fourth struck by him
For fear that the blood through the blood be not dead
.  

Barbare empire par le tiers vsurpe,
La plus grand part de son sang mettra a mort.
Par mort senile par luy le quart frappe,
Pour peur que sang parle sang ne soit mort
.

The next verse in the agennos (e ſang no) series carries modest hints of tones found in the others via its reference to the remainder of unshed blood and having waited for a long time but the length of time implies that it relates to the future period already identified as the 21st century and beyond.

C4 Q1
That from the remainder of unshed blood:
Venice demands that relief be given:
After having waited a very long time,
City delivered up at the first sound of the horn.
Cela du reſte de ſang non eſpandu
Veniſe quiert secours eſtre donne
Apres auoir bien long teps attedu
Cite liuree au premier cornet sone.

The next verse slots easily into the religious-division over the nature of Christ's mortality and the wars that result. The second line which holds the anagram for agennos (on ſang e) also holds an anagram for agennetos (e ton ſang e) which was another related term used in discussing the begotten status of Christ during the Nicean Council.

C10 Q65
O vast Rome, thy ruin approaches,
Not of thy walls, of thy blood and substance:
The one harsh in letters will make a very horrible notch,
Pointed steel driven into all up to the hilt.
O vaſte Romme ta ruyne s'approche
Non de tes murs de ton ſang et ſuſtance
L'aspre par lettres fera ſi horrible coche
Fer poinctu mis a tous juſques au manche.

The last of the verses in the agennos (a ſon gen) series reads differently from those of earlier verses and yet as will become apparent as I present further chapters it is part of the war that emerges from attempts to clone a resurrected Jesus using modern DNA technology. This war is part of the story of Southern France at the time of the great floods (early 22nd century). The thread is given Jesus clone story strength by other anagrams found in the verse. In the third line there is an anagram for genesis (geniſſe). This same anagram is found wrapped around the end of the first line (e Niſſe G.).

C10 Q87
A Great King will come to take port near Nice,
Thus the death of the great empire will be complete
In Antibes will he place his heifer,
The plunder by sea all will vanish.
Grand roy viendra prendre port pres de Niſſe
Le grand empire de la mort ſien fera
Aux Antipolles poſera ſon geniſſe
Par mer la Pille tout eſuanoira.

So the series based on the Greek words for begotten can be traced from Nicea to religious wars in the 22nd century and in so doing we see many Christ-like references in the text that act as guides to the evolution of the debate that has divided Christianity since its earliest times.

The magnitude of such a story does justify Nostradamus' interest and concerns and offers reason why it was written with its focus on the twenty-first century and beyond.

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