Issues that doom clones from Jesus' DNA.
© Allan Webber 2016

Imagine the consternation in the sixteenth century if Nostradamus had written:

"I foresee a time when the long awaited return of Christ will be engineered by men who have uncovered the hidden secrets of how life is created. This experiment will not end well for all involved."

Such an utterance was never going to be part of the text of Nostradamus' Prophecies for he saw the dangers of doing so.

If I had drawn up events as they will happen the people of that realm, sect, religion and faith would find it so bad that they would listen to fantasies and come to damn that which future centuries will know through seeing and perceiving...1555 Cesar Preface (PCE2).

The revelation of details of our century would surely have been condemned and his writings totally discredited by the self-claimed all-knowing institutions of his and later times. And of course such revelations as I indicated at the start would seem impossible for him to have made yet they are at the heart of something he did write:

Then there will come out of the stem which had remained barren for so long, proceeding from the 50th parallel, one who will renew the whole Christian Church...1558 Epistle to Henry (HEE13a)

And in the section before it he sets out a futuristic scenario of a religious warrior born to a woman who had long been considered barren who gives birth to children of which two will not have the same father. This is the way that one might expect this new-world concept of cloned children to be presented to any audience predating the 21st century:

For God will take notice of the long barrenness of the great dame, who thereupon will conceive two principal children. But she will be undermined because of the temerity of the age. It is in the 18th that she is undermined by death. She will not pass her thirty-sixth and she will leave three males, and one female, and of these two will not have had the same father.

The three brothers will have their differences and then they will have such great cooperation and agreement that the three and four parts of Europe will tremble... 1558 Epistle to Henry (PCE8a)

Then the great Empire of the Antichrist will begin where once was Attila's empire and Xerxes will fall in great and countless numbers. So the coming of the Holy Ghost, proceeding from the 48th degree, will make a transmigration chasing out the abomination of the Antichrist. This Antichrist makes war against the Royal who will become the Great Vicar of Jesus Christ. From time to time this war is against that Church and is so on this occasion in time...1558 Epistle to Henry (PCE11a)

 The last paragraph is heavily weighted to religious themes with the Holy Ghost prominent as an active force in the religious battle of a future time. Now the Holy Ghost has taken many names in ancient sources including the Bible with the following extract from Wikipedia summarizing an important one of these:

Paraclete: According to Trinitarian doctrine, the Paraclete or Holy Spirit is the third person of the Trinity who among other things provides guidance, consolation, strength, and support to people. Other titles for the Holy Spirit include 'Spirit of Truth', Lightful Spirit of God Almighty, Holy Breath, Almighty Breath, Giver of Life, Lord of Grace, Helper, 'Comforter', 'Counsellor' and 'Supporter'....Paraclete in Wikipedia

In the previous section on the interest Nostradamus took in the lineage of Christ I showed the Greek word for begotten (agennos) was used by him as an anagrammatic cipher to link verses holding that theme and the same methodology is possible in the case of the cloning links.

The cipher in this instance is the variant forms of the name for the Holy Ghost, that is Paraclet (French), Paracletus (Latin / Greek) and Paracletes (English) and this cipher identifies seven verses. Examining these verses shows that they are tied to the quoted passages from the 1558 Epistle (given above). 

The first of these, C1 Q95,  leaves no doubt that it relates to a Christian event involving the emergence of a new leader with great powers of speech. These attributes make the anagram for Paracletes (par ſecte la) found in the third line an appropriate naming device. But two other anagrams add strength with the first being ascensions (iſſance ſon) occurring in the same line as Paracletes. Jesus' ascension was one of the occasions to which this term for the Holy Spirit was applied.

The other important anagram is that for mutations (uant mouſti) found in the first line. This word immediately places this verse at the cornerstone of Nostradamus' major themes but it also identifies the time period as being after the year 2000CE.

In addition it implies the child mentioned in the text is in some way a mutation and this would seem a likely judgment Nostradamus might make for a human created by cloning from ancient DNA.   

C1 Q95

In front of a monastery will be found a twin infant
from the illustrious and ancient line of a monk.
His fame, renown and power through sects and speeches
So that they will say his strength overwhelms his living twin.

Deuant mouſtier trouue enfant beſſon
D'heroic ſang de Moine et vestutisque
Son bruit par ſecte langue et puiſſance ſon
Qu'on dira fort eſleue le vopiſique.

The next verse  is C2 Q69 and not only does it contain the French anagram Paraclet (tre la cap) in the fourth line but it has anagrams for Polaris (ois par l) in the first line and Madonna (and Mona) in the second line. The terminology of the text is again consistent with terms presented in the 1558 Epistle passage given above and repeated below.

So once again the era is the modern period as determined by the turning of Polaris. Its placement here together with the text and anagrams affirms that that time period relates to a family member of Christ.

C2 Q69

The Gallic King through his Celtic right arm  
Seeing the discord of the great Monarchy:
He will cause his scepter to flourish over the three
Against the cope of the great Hierarchy.

Le Roy Gaulois par la Celtique dextre
Voiant diſcorde de la grand Monarchie
Sus les trois pars fera florir ſon ſceptre
Con tre la cappe de la grand Hierarchie.

Then the great Empire of the Antichrist will begin where once was Attila's empire and Xerxes will fall in great and countless numbers. So the coming of the Holy Ghost, proceeding from the 48th degree, will make a transmigration chasing out the abomination of the Antichrist. This Antichrist makes war against the Royal who will become the Great Vicar of Jesus Christ...1558 Epistle to Henry (PCE11a)

Verse C3 Q77 is one of several that contain a specific date. However here the mechanism is a cipher not a calendar device and the re-interpretation of the nominal date within the text relies on the content of the first line of text.

Besides the content of its text the  verse holds both an anagram for Paraclete (perte a la c) and Pentecost (sept en Oct). Now the Paraclete is the Holy Spirit of the Pentecost and its anagram occurs in the fourth line where the cross is mentioned in the text while the independent anagram for Pentecost occurs in the second line as part of the date.

Since the text of the current verse refers to death, loss to the cross great shame there is a strong chance the term Paraclete is an important Nostradamian key. The cross, Paraclete and Pentecost and conflict over the death of Christ were all important parts of the debate at the Nicean council of 325CE so it is highly possible the date is resolved by these references. Using this dating as the zero used for the date 1727 given in the verse the value transforms to 2052 CE.

The anagram for Pentecost which appears in the second line only occurs in one other verse, making its very appropriate appearance here all the more notable. So once again the verse ties into the story line of Christ with that new dynasty having its origins in the 21st century.

C3 Q77

The third climate included under Aries
The year 1727 in October,
The King of Persia captured by those of Egypt:
Conflict, death, loss: to the cross great shame.

Le tiers climat ſous Aries comprins
L'an mil sept cens vingt et sept en Octobre
Le Roy de Perſe par ceux d'Egypte prins
Conflit mort perte a la croix grand opprobre.

The text of Verse C5 Q6 shown below continues the theme of the scepter, Kings and emperor found in C2 Q69 where 'the Celtic right arm' also  juxtaposes with move the scepter to his left hand found in the third line of C5 Q6 (see below). 

In that same line the anagram for both  Paraclete (ceptre A la) and archangel (a changer l) take on an English spelling  however the latter anagram also has the alternate French form of archange (a changer). And these terms have obvious connectivity with each other as well as the religious elements in the text.

C5 Q6

The Augur putting his hand upon the head of the King
Will come to pray for the peace of Italy
He will come to move the scepter to his left hand,
From King he will become pacific Emperor.

Au roy l'Augur sur le chef la main mettre
Viendra prier pour la paix Italique
A la main gauche viendra changer le ſceptre
De Roy viendra Empereur pacifique.

In the text of the following verse, C6 Q84, the idea of a mutant birth resulting in lameness reflects that conveyed by the mutations anagram found in C1 Q95. And its connectivity to the same stream is through the cipher for paraclet found in each. However in C6  Q84 there are two forms of the word found in the first line with both Paraclets (Sparte Cla) and Paracletus (Sparte Clau) appearing in the same letter cluster.

C6 Q84

The Lame One, he who lame could not reign in Sparta
He will do much through seductive means:
So that by the short and long, he will be accused
Of making his perspective against the King.

Celuy qu'en Sparte Claude ne peut regner
Il fera tant par voye ſeductiue
Que au court long le fera araigner
Que contre Roy fera ſa perſpectiue.

In C 9 Q34 an anagram for Paracletus (t Saulce par c) appears in the fourth line while in the text of the first line the non-French word 'Mary' appears and this name resonates with the anagram of Madonna found in C1 Q95.

There is an extra connection to C2 Q69 which is also in this series but the connection is in the form of pole star (Le part ſo) the English equivalent of Polaris found in the earlier verse.

There is another English anagram for martyrise (ry ſera mit) in the first line which affirms a religious context for this verse. I have introduced these English anagrams here knowing full well their use is problematic however in the next two chapters I will present my case for them to be included.

C9 Q34

The single part Mary will be mitered,
Return conflict to pass over the tile:
For five hundred one to betray will be titled
Narbonne and Salces we have oil for knives.

Le part ſoluz mary ſera mittre
Retour conflict paſſera ſur le thuille
Par cinq cens vn trahyr ſera tiltre
Narbon et Saulce par coutaux auons d'huille.

The Paraclete linkage provides a consistent path to many of the verses that relate to the future religious wars. These wars are fought to destroy all claims of a sect that they have resurrected Jesus. Under challenge is the sect's claim the DNA they used is traceable to the central figure of the Christian foundation stories.

The Paraclete , Pentecost, ascension anagrams do have a reasonably acceptable likelihood of having been employed by Nostradamus as ciphers for identifying the modern story but it is only through their interwoven relevance that this methodology gains any credibility.

However there are other verses that offer affirmation of their story lines and these either use terms which can be given credibility from the quotes in Nostradamus' Epistle or have well known traditional association with the ancient Christ story.

The next verse C2 Q45 is that with which I headed this chapter. I did so because it evokes the weeping of ancient deities as humankind engineers the death of one, who like Jesus, was favored by the gods.

The text of this verse contains words such as the heavens weep for the androgyne begot and Because of death a great people re-create which are well suited to the concept of a clone created from ancient DNA. It is the threat this clone offers to all established religions that inspires the war against this man and his twin when they are full grown and it helps explain Nostradamus' allusion to the reaction of the heavens.

In the same vein the anagrams of this verse reference the Sumerian (umain reſ) tales and link them to the Old Testaments Fallen Angels (el Sang) in the Book of Enoch.  It is these allusions that suggest Nostradamus is reclaiming the Annunaki (ancient Sumerian deities) position as to the nature of man and extending this to the spiritual and war-like capacity of our race in order to explain the onset of our most horrific 22nd century war.

C2 Q45

Too much the heavens weep for the Androgyne begot
Near the heavens human blood shed:
Because of death too late a great people re-create
Late and soon the awaited relief comes.

Trop le ciel pleure l'Androgyn procree
Pres de ciel Sang humain reſpandu
Par mort trop tard grand peuple recree
Tard et tost vient le ſecours attendu.

There are also ways in which Nostradamus provides hints to his stories being about a future leader's connections to the direct line of Christ.

One such pointer appears in the next verse, C9 Q90 where the text refers to the King of Kings, a title that is used in the Bible to refer to both God and Jesus. The rest of that line of text suggests that this individual receives the support of Pannonia (North Eastern Adriatic countries), a country that acts as an identifying marker in the Epistle for the war involving the descendants of the Barren Lady.

These factors appear in the Epistle as well as several verses and together they give the details of this family and its part in the religious war of the 22nd century. These relationships will be established in many of the chapters that follow.

C9 Q90

A captain of Great Germany
Will come to deliver through false help
To the King of Kings the support of Pannonia,
So that his revolt will cause a great flow of blood.

Vn capitaine de la grand Germanie
Seviendra rendre par ſimule ſecours
Vn Roy des roys ayde de Pannonie
Que ſa reuolte fera de ſang grand cours.

After this the barren Dame of great power will be received by the people from the second of two nations. But the first are made obstinate by [she] who has all power over the second [generation] and so a third will extend their forces towards the circuit of the East of Europe where, in the Pannonias (North-eastern Adriatic ) they will be profligate and die...1558 Henry Epistle (HEE10a)

...the persecution of the Ecclesiastical folk will take its origin in the power of the Aquilonaire (northern) Kings united with the Easterners. This persecution will last for eleven years, or somewhat less, for then the main 'Aquilonaire' King will fall.

These are years in which unity occurs in the South, whereby for the space of three years the Church people will be greatly persecuted by those who have abandoned their faith. The strongest of these once held absolute power in the Church militant. The holy people of God, the observer of his law and the ordained of any religion, will be greatly persecuted and such will be their affliction that everyone will swim in the blood of those Ecclesiasts who remain true...1558 Henry Epistle (HEE25b)

Another verse offering strong references to a leader in a religious war is  C5 Q79 which has tones that resonate with the theme of a Messianic leader whose passing is long remembered and cherished. In this manner it is consistent with the themes in Nostradamus' Epistle and verses about a religious battle against a new leader whose heritage traces back to the life of Christ.

C5 Q79

The sacred pomp will come to lower its wings,
Through the coming of the great legislator
He will raise the humble, he will vex the rebels,
His like will not appear on this earth.

La ſacree pompe viendra baiſſer les aiſles
Par la venue du grand legiſlateur
Humble haulſera vexera les rebelles
Naiſtra ſur terre aucun aemulateur.

In the last verse I present in this chapter the text contains links to the Christ- clone theme with its references to a perpetual trace of custom and laws from earlier times.

But this verse also has hidden names linked to Christ's death which are contained in anagrams for Paraclete peter (ce la trace P- erpet) which is an alternate name for the Holy Ghost followed by the anagram of one of the principal disciples. These suggest the verse is another about the ancient trail that transformed the status of Jesus beyond that of a mortal.

C9 Q75

From Ambracia and the country of Thrace
People by sea, evil and help from the Gauls:
In Provence the perpetual trace,
With vestiges of their custom and laws.

Del l'Ambraxie et du pays de Thrace
Peuple par mer mal et ſecours Gaulois
Perpetuelle en Prouence la trace
Auec vestiges de leur couſtume et loix.

Other verses could also be presented here but I believe the above is enough to show that Nostradamus' material makes sense when it is considered not as unrelated fragments about many minor tales but as a well-crafted tale of a single issue important enough to excite Nostradamus' interest.

This tale of a resurrected Jesus ticks all the boxes of relevance, allusion and direct reference while well-chosen anagrams allow a path to the verses to be found.