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For God will take notice of the long barrenness of the great dame, who thereupon will conceive two principal children. But she will be undermined because of the temerity of the age. It is in the 18th that she is undermined by death. She will not pass her thirty-sixth and she will leave three males, and one female, and of these two will not have had the same father..1558 Henry Epistle (HEE8a).
Women don't play a central role in Nostradamus' Prophecies and they generally only come into prominence for their part in the stories of lineage, adultery, and untoward influence upon their families. However one identifiable pattern is presented in the Epistle of 1558 and this relates to the tale of one particular mother whose children's lives and deaths determine the course of the 22nd century wars of religion. This woman is the locus from which the resurrected Jesus line proceeds.
In the Epistle Nostradamus refers to this woman being barren but remarkably she leaves four children. The title he bestows upon her raises our attention and thereby signals its likely used as an important cipher.
To refer to a fertile woman who was childless as barren was a common slander in older times but in Nostradamus' work it refers to something far more notable. The only other place where it is used is also in the Epistle where it alludes to a family line that has long died out.
It is in this sense that it can be reconciled since modern technology may one day be capable of locating DNA in ancient bones and reinjecting strands that have disappeared from a family's line back into the male chromosome.
Then there will come out of the stem which had remained barren for so long, proceeding from the 50th parallel, one who will renew the whole Christian Church..1558 Henry Epistle (HEE13a).
The story of the once barren lady's descendants contained in the Epistle tells us that there are two principal children which a closer examination will reveal are two of the seven clones created from 'Jesus' DNA. These are the middle two children but there is also another male and a female in this woman's family conceived through different male genes.
I believe this otherwise trivial piece of information has a much more important message in which the two middle children are twinned clones. Even this is not enough to justify their place at the heart of a religious war.
It is however a justifiable reference if it is deduced they are Jesus clones. This assumption then makes sense of all the threads about modernity and gives cause to all the writings about a horrendously divisive Christian war and the intervention of an antichrist.
The roles of these 'twinned clones' are set out in the Epistle in a manner which suggests the younger of the two will be more prominent.
The youngest of them will sustain and augment the Christian monarchy, elevate sects and suddenly cast them down, Arabs retreat, kingdoms unite and new laws are promulgated...1558 Henry Epistle (HEE8a).
The second [child] is more reverent and advances if accompanied by the Latins. This will become the second way a furious and trembling path to Mount Louis descending [then] to mount the Pyrenees , which will not, however, be translated to the ancient monarchy...1558 Henry Epistle (HEE8a).
The oldest male offspring from the once barren lady is firstly alienated from his half-brothers but unites with them for seven years in a war against the orthodox church, after which he once again turns against them.
..the oldest one will occupy the furious crowned Lions placing their legs over fearless arms...1558 Henry Epistle (HEE8a).
The three brothers will have their differences and then they will have such great cooperation and agreement that the three and four parts of Europe will tremble...1558 Henry Epistle (HEE8a).
And while this renewed Triumvirate will last for seven years, the renown of such a sect will extend throughout the universe. It will be sustained because of the sacrifice of the holy and immaculate host at a time when the lords of Aquilon are two in number. They will be victorious over the Easterners, and will make war with very much noise and tumult. Therein all the East trembles in fear of the brothers, not brothers of the North...1558 Henry Epistle (HEE18a).
Then the great Empire of the Antichrist will begin where once was Attila's empire and Xerxes will fall in great and countless numbers. So the coming of the Holy Ghost, proceeding from the 48th degree, will make a transmigration chasing out the abomination of the Antichrist. This Antichrist makes war against the Royal who will become the Great Vicar of Jesus Christ. From time to time this war is against that Church and is so on this occasion in time...1558 Henry Epistle (HEE11a).
The oldest brother plays a support role in Nostradamus story with the principal players being his twin brothers and his sister. The description given in the above summary of the once barren lady's offspring suggests that one of them takes control of a place that has a standard with two rampant lions holding a protective weapon such as a shield that is supported by their forelegs.
An image of this description was used by the Earl of Rochester and another is still used by the City of Manchester but this allusion may be to a new realm..
The Jesus lineage doesn't die out immediately but leads to two later kings. One child, called the sweet-talking peacemaker, is born from the line of the two Jesus clones while another who is born from a male in the family of the Barren Lady's daughter is the descendant who history considers to be the second Antichrist.
Then there will come out of the stem which had remained barren for so long, proceeding from the 50th parallel, one who will renew the whole Christian Church.
And a great peace will be made, with union and concord between some of the children of opposite ideas, who have been separated by diverse realms. This peace is made as the great sweet-talker, the instigator and promoter of military factions, attaches it to the will to live [found] in the diversity of religions...1558 Henry Epistle (HEE13a)
And the Epistle also supplies details about the daughter's family. It says she will be traded into a Northern kingdom as bride to a king but she converts to Arianism, a form of heresy the orthodox churches regard as a return to paganism.
In addition one of the daughters two children also converts to this new religion but the other child adheres to Romanism and it is he who takes up arms against her and his brother. His anger is not only directed at his own family but towards his two step-uncles.
The daughter will be given away in order to conserve the Christian Church [as] her domineering [ways] fall into the paganism sect of the new infidels. Of her two children, one will be faithful and the other unfaithful after confirmation into the Catholic Church.
And the one, who, to his great confusion and later repentance, will want to ruin her, will have three regions where the difference in distance is extreme, namely, Romany, Germany and Spain in which will form diverse sects [set up] by armed force [causing] the 50th to the 52nd parallel to be abandoned.
And all will pay homage to the long-held religions of the regions of Europe north of the 48th parallel but these will be the first to tremble through [their] vain timidity then the western, southern and eastern regions will tremble.
But the nature of their power is such that what they have brought about by concord and union will prove to be insuperable by warlike conquests. [These lands are] equal in nature but greatly different in faith...1558 Henry Epistle (HEE9a).
The above quotes from Nostradamus' papers provide ciphers that enable more to be found out about the once barren lady and her offspring. This chapter looks at those that shed light on the matriarch of the dynasty.
Hector and the Trojan legend of the great lady in the orchestra.
Ancient myths underpin the tale in C10 Q25 but these supply the allusion for the attributes of the once barren lady who becomes mother of two of the Jesus clones in the late 21st century. There is a strong connection to the passage in the Epistle given at the start of this chapter through the use of the term great lady in the verse's fourth line of text and the rare anagram for barren (ar Nebr) found in its first line.
For God will take notice of the long barrenness of the great dame, who thereupon will conceive two principal children.
The mythical tale behind the verse can be seen as that of Achilles 'outrageous' treatment of Hector after the two meet in battle when Hector's corpse is dragged behind a horse drawn cart.
C10 Q25
Through the Ebro to open the passage of Bisanne,
Very far away will the Tagus make a demonstration:
In Pelligouxe will the outrage be committed,
By the great lady seated in the orchestra.
Par Nebro ouurir de Briſanne paſſage
Bien eſlongez el tago fara mueſtra
Dans Pelligouxe ſera commis l'outrage
De la grand dame aſſiſe sur l'orchestra.
In the Iliad Achilles slays Hector. After the battle a garland drops from Andromache's head as she swoons upon seeing her husband's body being dragged by horses towards the Greek fleet. She is one of the three women who sing laments at Hector's funeral. She is therefore the great lady in the orchestra.
Additionally she is Hector's wife which is another identifier but this one lies in the anagrams where Hectors (orchest), carthorse (orchestra), and insane(r) bride (ir de B - riſanne) provide strong suport for this interpretation.
The purpose of this verse with its interweaving of classic tale is to create a parallel for the future story line while setting out new parameters for time and location. The new Hector then relates to the youngest clone who carries the DNA of the God-favored-hero Jesus.
In addition the anagrams in this verse provide a groundwork for a consistent picture of the birth of a mystical figure that affects the fate of humankind.
Oberon (Nebro o)
found in the first line is a figure from medieval literature who
represents a sorcerer king in the tale of the Merovingian dynasty. But
in that same part of the line anagrams can be found saying
sagas worried ape brains reborn
(aſſag -ePa - r Nebro- ouurir de - Briſan)
which if it is there by intent reflects fears over evolutionary change. The anagram for reborn
and the allusive reference to Merovingian kings sits well with another
anagram
which yields the name Jesus in a sequence that holds
same dad Jesus /
issue (d da - me aſ - ſiſe su).
The great powers of the once barren lady.
Verse C8 Q97 shown below links to another passage in the Epistle about this family. The verse says three beautiful children are born at a time when the great powers change while the Epistle mentions that the barren Dame is notable for her great power.
The nature of this power is possibly conveyed by anagrams in the second line where there is league orbits (uage le - s trois b) and in the last line terrorise Geneva (roiſtre Re - egne au) with this wording implying that control is enforced by an object such as a military satellite. This scenario is in keeping with our modern times and well suited to the time of the current story.
The three beautiful children may seem to be at odds with there being three sons and a daughter but there are reasons that point to one of the sons of the next generation being deformed which implies that one of the four children may have carried a mutant gene that deformed that child's appearance.
It is perhaps for this reason and the genetic factors behind his own imperfections that he is resentful, vengeful and unforgiving towards his mother when he first comes to power.
C8 Q97
At the end of the Var the great powers change;
near the bank three beautiful children are born.
Ruin to the people when they are of age;
in the country the kingdom is seen to grow and change.
Au fin du VAR changer le pompotans
Pres du riuage les trois beaux enfans naiſtre
Ruyne au peuple par aage competans
Regne au pays changer plus voir croiſtre.
After this the barren Dame of great power will be received by the people from the second of two nations...1558 Henry Epistle (HEE10a)
An engineered birth leads to deformity.
It is apparent from the text of the next verse, C7 Q11, that a child is born who is deformed in the feet and one eye and that he scorns his mother who suffers great distress at his birth.
The anagrams suggest there is duress in (ſes rud - in) a mastered gene (dame eſtr - a -nge e) when a metals-dealer (lle a dame eſtr) dispenses nuclides (des ſiens p - lus de cin) which implies a professional administers radioactive chemicals to perform genetic engineering that goes awry.
C7 Q11
The Royal infant scorns his mother
eye, feet wounded rude disobedient;
strange and very bitter news to the lady;
more than five hundred of her people will be killed.
L'enfant Royal contemnera la mere
Oeil piedz bleſſes rude inobeiſſant
Nouuelle a dame eſtrange et bien amere
Seront tues des ſiens plus de cinq cens.The daughter will be given away in order to conserve the Christian Church [as] her domineering [ways] fall into the paganism sect of the new infidels. Of her two children, one will be faithful and the other unfaithful after confirmation into the Catholic Church. And the one, who, to his great confusion and later repentance, will want to ruin her...1558 Henry Epistle (HEE9a).
The mother of the child in C7 Q11 is not the barren lady but her daughter as becomes apparent in the next verse. This verse C5 Q73 is also linked by a cipher in the Epistle found in the next part of the previous quote.
The text of C5 Q73 confirms the idea that the religious war covers many ideologies and that at the behest of the leaders of one religion a leader drives people, including his own mother, from their homes.
The anagrams maternal (ant la mer) matter (mettra) reinforce the personal attack behind the third line of text which says The child will put his mother out in her shift.
C5 Q73
The Church of God will be persecuted,
And the holy Temples will be plundered,
The child will put his mother out in her shift,
Arabs will be allied with the Poles.
Perſecutee sera de Dieu l'Egliſe
Et les ſainctz temples ſeront expoliez
L'enfant la mere mettra nud en chemiſe
Seront Arabes aux Polons raliez.
And the one, who, to his great confusion and later repentance, will want to ruin her, will have three regions where the difference in distance is extreme, namely, Romany, Germany and Spain in which will form diverse sects [set up] by armed force [causing] the 50th to the 52nd parallel to be abandoned...1558 Henry Epistle (HEE9a).
In the above verse there is once again a reference to the early 22nd century time period through Arabs will be allied to the Poles. Within this line the anagrams offer Bears Star-zone (z Seront A - rabes) which is a region within which the precession of polar stars takes place. It is this that ties the reference into the period following Polaris' reaching its nearest point to the North Pole. This event is immutably set to happen in 2105CE.
Another link to the story being outlined lies in the above quote from the Epistle. The zone between the 50th and 52nd parallels embraces northern lands such as Belgium, Germany, Slovakia and Ukraine. And these, lands that can be shown to be the lands once known as Pannonia where the once barren lady's daughter has her realm (See below).
The once barren lady's connection to the King of Kings.
In the next verse, C9 Q90, the text refers to the King of Kings, a title that is used in the Bible to refer to both God and Jesus and such a title would seem apt as a reference used by those who clone a person from DNA that they believe represents the body of Christ.
The rest of that line of text suggests that this individual receives the support of Pannonia (North Eastern Adriatic countries), a country that acts as an identifying marker in the Epistle for the war involving the descendants of the once barren lady.
That region of Europe is named in several verses bearing the details of this family and its part in the religious war of the 22nd century.
The anagrams in C9 Q90 give us cause to believe it is about the battle for Paris (par ſi) during an invasion of France and it can be surmised Paris is forced to surrender due to viruses (urs Sevi) from Jerusalem's sources (ar ſimule ſe - cours Se).
These clues bring the story into line with that found in previously presented references on war where a northern prince, an eastern European and a leader from France form a short lived alliance. The likely reason these allies fall apart is given in the earlier quotes which imply their union is based on a false promise.
C9 Q90
A captain of Great Germany
Will come to deliver through false help
To the King of Kings the support of Pannonia,
So that his revolt will cause a great flow of blood.
Vn capitaine de la grand Germanie
Seviendra rendre par ſimule ſecours
Vn Roy des roys ayde de Pannonie
Que ſa reuolte fera de ſang grand cours.
After this the barren Dame of great power will be received by the people from the second of two nations. But the first are made obstinate by [she] who has all power over the second [generation] and so a third will extend their forces towards the circuit of the East of Europe where, in the Pannonias (North-eastern Adriatic ) they will be profligate and die...1558 Henry Epistle (HEE10a)
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